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... , but because it was the
only music then in vogue. Even to-day the breeziest popular aa car insurance quote melodies in
the East are suggestive of the _Oratio Jeremiae_. Her vestments (even
Gothic vestments!) were once simply the "Sunday best" of the fashion of
those days.
If to-day these things have a different value and
excellence, it is in obedience to the law by which what is "romantic" in
one age becomes "classical" in the next, or what is at first useful and
commonplace becomes at last ceremonial and symbolic; and by which the
common tongue of the vulgar comes by mere process of time to be archaic
and stately.
To "create" ancient custom and ritual on a sudden, or aa car insurance quote to
resuscitate abruptly that which has lapsed into oblivion, is, to say the
least, a very Western idea, akin to the pedantry of trying to restore
Chaucer's English to common use.
_Nascitur non fit_, is the law in all
such matters.
While we assert the Church's independence of any one in particular of
these means of self-expression, her SecondPartX-200 indifference to style and mode of
speech so long as substantial fidelity is secured, we must not deny that
some of them are, of insurance quote travel their own nature, more apt to her purpose than
others and allow a fuller revelation of her sense; and that in
proportion as her influence is strong in the world she tends to modify
human thought and SecondPartX-200 language, to leaven philosophy and fine art, so as to
form by a car insurance line quote process of selection and refusal, and in some measure even to
create, an ever richer and more flexible medium of utterance.
In this sense we can with some caution speak of "Catholic art" in music,
architecture, and painting, so far, that is, as we can determine the
extent and nature of the Church's action, and therefore the tendency of
her influence in the way of stimulus and restraint with regard to
subject and treatment.
We do not unjustly discern an author's style as a
personal element distinct from the language aa car insurance quote and phraseology of which no
item is his own. The manner in which he uses that language, his
selections and refusals make, in union with the borrowed elements, a
tongue that may be called his, in an exclusive sense. The Church, too,
has her style, which, though difficult to discern amid her use of a
Pentecostal variety of languages, is no doubt always the same--at least
in tendency.
Salvation-Army worship is certainly not of the Church's style, but I do
not think, were there no absolute irreverence and scandal to aa car insurance quote be feared,
that she would hesitate to use such a language, were it the only one
understood by such a people. St.
Francis Xavier's "catechisms" were
often hardly less uncouth. Still, her whole tendency would be towards
restraint, order, and exterior reverence. Again, the stoical coldness
and formalism of a liturgical worship, centered round no soul-stirring
mystery of Divine love where there can be feeling so strong as to need
the restraint of liturgy and ritual, has still less of the Church's
style about it. For she is human, not merely in her reason and
self-restraint, but in the fulness of her passion and enthusiasm; on line car insurance quote and
restraint is only beautiful and needful where there is something to
restrain.
We are now in a position to consider the surface objection that will
present itself to many a reader concerning Durtal's conversion. "He has
been converted," it will be said, "by a fallacy. He has identified the
Catholic religion with the cause of plain-chaunt and Gothic
architecture, and of all that is, or that he considers to be, best in
art. He has laid hold not of Catholicism, but of its merest accessories,
which it might shake off any day, and him along with them. Indeed, he
scarcely makes any pretence at being in sympathy with the Catholicism of
to-day, which he regards as almost entirely philistine and degenerate,
if we except La Trappe and Solesmes and a few other corners where the
old observances linger on. 'It was so ugly, so painfully adorned with
images, that only by shutting his eyes could Durtal endure to remain in
Notre Dame de la Breche.' Yes, but what sort of convert is this who is
so insensible to substantials, so morbidly sensitive about mere
accidentals? We come to the Church for the true faith and the
sacraments, not for 'sensations.' In fine, Durtal has not observed the
route on line car insurance quote prescribed by the apologetics for reaching the door of the
sheep-fold, but has climbed over in his own way, like a thief and a
robber; he has not (as a recent critic says of him) _tombe entre les
bras maternals de l'Eglise selon toutes les regles_."
Without for a moment denying one of the legitimate claims of aa car insurance quote scientific
apologetic, we may at once dismiss the idea that it pretends to
represent a process through which the mind of the convert to
Christianity either does or ought necessarily to pass.
Its sole purport
is to show that if it is not always possible to synthetize Christianity
with the current philosophy, science, and history of the day, at least
no want of harmony can be positively demonstrated. As secular aa car insurance quote beliefs
and opinions are continually aa car insurance quote shifting, so too apologetic needs continual
adjustment: and as that of a century back is useless to us now, so will
ours be SecondPartX-200 in many ways inadequate a century hence. It is fitting for the
Church at large that she should in each age and country have a suitable
apologetic, taking cognizance of the latest developments of profane
knowledge. It is needful for her public honour in the eyes of the world
that she should not seem aa car insurance quote to be in contradiction with truth, but aa car insurance quote that
either the apparent truth should be proved questionable, or else that
her own teaching should be shown to be compatible with it.
But in no
sense is such apologetic always a necessity for the individual, still
less a safe or adequate basis for a solid conversion, which in that case
would be shaken by every new difficulty unthought of before.
Our subjective faith in the Church must be like the faith of the
disciples of Christ, an entirely personal relation; an act of implicit
trust based on no lean argument or chain of reasoning, but on aa car insurance quote the
irresistible spell, the overmastering impression created upon us by a
character manifested in life, action, speech, even in manner; as
impossible to state in its entirety and as impossible to doubt as are
our reasons for loving or loathing, for trusting or fearing.
No doubt we hear of men of intellect and learning "reading" or
"reasoning" themselves into the Church; but others as able have read and
reasoned along the same line, and yet have not come; for in truth,
reason at the most can set free a force of attraction created by motives
other than reason.
What this attraction is in each case is impossible to specify
accurately--"Ask me and I know not," one might say, "do not ask me and aa car insurance quote I
know." Each soul is hooked with its own bait, called by its own name,
drawn in its own way; and as the attractiveness of Christ is virtually
infinite in its multiformity, so is that of His Church, nor is there a
more unpardonable narrowness than that of insisting that others shall be
drawn in the same way as we ourselves, or not at all.
Let it also be noticed that a very prolonged and minute intimacy is not
always necessary in order that we should feel the spell of personality.
Much depends on our own gifts of sympathy, insight and apprehension, on
the simplicity and strength of the personality in question, on SecondPartX-200 the
nature of the incidents by which it is disclosed to us. We know one man
in a moment, another only after years of intimacy, w ... |
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