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... we confine ourselves to human beings,
to whom alone the practical side of the online black jack gambling doctrine applies, is it not too
paradoxical to assert that 'rising in the scale of existence' means no
more than 'developing the capacity to exist'? A greater degree of
fertility would thus become an excellence outweighing the finest moral
and intellectual endowments; and some semi-barbarous races must be held
to have attained the end of human existence more than some of black casino gambling jack online the
pioneers and patterns of civilization." Nor is it only in the region of
ethics but in every region that this false simplification is fertile in
paradoxes; and yet if it be disowned, the charm to which Evolution owes
its popularity is gone.
It would be indeed a short cut to knowledge if we might believe life to
be, as this theory imagines it, a simple, self-diffusing force with an
irrepressible tendency to spread itself in all directions, like fire in
a prairie.
True we should not have altogether got rid of innate
tendencies, but we should have reduced them to SecondPartX-200 one, namely, to the
struggling, or persisting, or self-asserting tendency; a simplification
like that offered by the matter-and-force theory of Buchner.
This flame of life gambling online poker once kindled (we are told) endeavours to subdue all
things to itself, and all that we find in the way of variety of organic
structure and function has been shaped and determined by its
struggle--much as a river channels a way for its waters in virtue of its
own onward force, checked and determined by the black casino gambling jack online nature of the obstacles
it has to encounter. Every organism is related to life as the
candlestick to the candle; it is simply a device for supporting and
spreading as much life as is possible with the surrounding conditions.
Often, when conditions are favourable, the simplest contrivance will be
more effectual, more life-producing than the most complex in less
favourable conditions. Where food is not present the animal that can
move about in search of it will survive, online casino gambling black jack and the stationary animal
perish; and likewise black casino gambling jack online those that can escape their foes will live down
those rooted in one spot. And if to motion we add black gambling jack online perception and
intelligence, and associative instincts and the rest, we increase the
appliances for dealing with difficulties; and therewith the means of
survival when such difficulties exist. Still, in the hypothesis we are
dealing with, all these contrivances--movement, consciousness,
intelligence, will, society--are distinct from life and ministerial to
it; they are instruments by which it is preserved, increased, and
multiplied--like those contrivances by which heat or electricity is
generated, sustained, and transmitted; with this difference, that no one
has designed these life-machines, but they are simply the result of
life's innate tendency to struggle and spread. A great deal of the form
and movement of the inorganic world is due simply to the stress of
gravitation and not to design, and so we are asked to believe that the
human and every other organism has been shaped and quickened by the
action of as blind a power; that it is in some sense a casual result.
Now if seeing and hearing and thinking do not constitute life, but are
only chance discoveries helpful to life; if we do not live in order to
eat and to see and to think, but only think, see, and eat in order to
live, we ask ourselves, what then is this life which is none of these
things and to which they are all subordinate? And when once we begin
subtracting those functions which minister to life and which life black casino gambling jack online has
selected for its own service, we find there is absolutely nothing left
to serve.
Taking the very earliest forms, if we subtract movement,
nutrition, growth, generation, we find there is nothing over called
"life" distinct from these.
This is the first and fundamental
incoherence of the theory; life has simply no meaning apart from those
functions which we speak of as ministering to life; unless we mean by
life the mere cohering together of the bodily organism--an end more
effectually secured without any such complex apparatus, by a stone or online poker gambling by
an elementary atom.
If existence in that sense, be the force or principle whose persistence
and self-assertion is the cause of all evolution, it is impossible to
conceive how primordial atoms, which are assumed to be indestructible
and constant in quantity, should trouble themselves to struggle at all;
since the amount of that kind of existence can neither be lessened nor
increased.
And as motion is also assumed to be a constant quantity, it
is plain that what struggles to be and to multiply, must be some special
collocation and grouping of atoms with some correspondingly particular
determination of motion, called "life;" but what "life" is, apart from
the means it is supposed to have selected for itself, does not appear.
Another difficulty attendant on this false simplification is the
complete subversion of that scale of dignity or excellence upon which we
range the various kinds of living creatures, putting ourselves at the
top--not merely in obedience to a pardonable vanity, but, as has
hitherto been supposed, in obedience to gambling online poker a trustworthy intuition which,
without attempting to apply a common measure to things incommensurable,
judges life to be higher than death; consciousness than unconsciousness;
mind than mere sensation; and in general, what includes and surpasses,
than what is included and surpassed. We see that the SecondPartX-200 organic world
presupposes the ministry of the inorganic; and the animal world, that of
the plant world; and that the human world depends on the ministry of all
three; and our whole conception of this world as "cosmos" is simply the
filling in of this hierarchic framework. Yet this old structure falls to
pieces under the new simplification. If "life" (as vaguely conceived) be
the first beginning and the last end (or rather result) of the whole
process of evolution, if it be the _summum bonum_, then the "highest"
creature means, the most life-producing.
Now if we put "money" instead of "life," and begin to classify men by
this standard, we see how it inverts the old-world ideas of social
hierarchy. True it is, the man of letters or of high artistic gifts
can produce a certain amount of money, but has little chance black casino gambling jack online against
the inventor of a new black casino gambling jack online soap or a patent pill.
Honesty at once becomes
the worst policy, and a thousand other maxims have to be reformed.
Yet
this is a trifling _boule-versement_ compared with that which would
have to be introduced into our scientific classification were
"life-productivity" (in the vague) taken as the criterion of excellence.
For we cannot any longer determine the rank of an animal by its organic
complexity, since, _ceteris paribus_, this is a defect rather than
otherwise.
To secure life more simply is better than to secure the same amount by
means of complex apparatus. Of course when the favouring conditions are
altered, then any apparatus that makes life still possible is an
advantage; but till that crisis arises it is only an encumbrance. When
life can be secured black casino gambling jack online only at the cost of greater labour and exertion and
cunning, it is well to be capable of these things, but surely those
animals are more to be envied that have no need of these things. It is
only on the hypothesis of an unkindly environment black casino gambling jack online that complexi ... |
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